Manskar: Atonement and the Methodist Way Conclusion


Manskar: Atonement and the Methodist Way Conclusion

I’ve been sharing links to Rev. Steven Manskar’s series on Atonement and the Methodist Way.  He concluded his series with a great description of modern groups in the Wesleyan tradition yesterday.  I want to share that post with my readers.  You can read the full post from Manskar by clicking on the hyperlink above.

He includes this material there:

Today we have a contemporary model of the class meeting in CovenantDali CrucifixionDiscipleship groups. A group consists of 5-7 people who are willing to be accountable for their discipleship. They agree to meet weekly for one hour. The group’s life is shaped by the General Rule of Discipleship:

To witness to Jesus Christ in the world, and to follow his teachings through acts of compassion, justice, worship, and devotion under the guidance of the Holy Spirit.

He concludes:

The Wesleyan way of Christian formation provides a simple and practical way to respond to God’s love revealed in the death of his Son. It provides the means to form relationships of mutual support and accountability people need to deny themselves, take up their cross daily and follow Jesus. The call to discipleship is a call to live with the cross. It is a call to relationship with the Triune God. The Wesleyan way helps us know and love God by joining with others like us. God comes to us and we grow in knowledge and love of God through relationships with others who seek to “deny themselves, take up their cross daily, and follow Jesus” (Luke 9:23). This reality tells me that Christian faith and life is necessarily relational. Christ comes to me through the lives, witness and love of other people.

Jesus shows us that his way is the relational way. He shows us how to love:

“If any want to become my followers, let them deny themselves and take up their cross daily and follow me.”

As always, I recommend Manskar’s blog to my readers.

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Why is it Good Friday?


English: Jesus Christ - detail from Deesis mos...

It may be a corruption of “God’s Friday,” as noted in this link from the Global Board of Discipleship website.

http://www.umc.org/site/apps/nlnet/content.aspx?c=lwL4KnN1LtH&b=4841001&ct=3333479

Here are some key points from that article:

The source of our term for the Friday before Easter, “Good Friday,” is not clear. It may be a cross corruption of the English phrase “God’s Friday,” according to Professor Laurence Hull Stookey in Calendar: Christ’s Time for the Church(p. 96). It is the common name for the day among English- and Dutch-speaking people. It is a day that proclaims God’s purpose of loving and redeeming the world through the cross of our Lord, Jesus Christ. It is a day that is good because God was drawing the world to God’s self in Christ. As seen in John’s gospel, particularly, God was in control. God was not making the best of a bad situation, but was working out God’s intention for the world — winning salvation for all people. We call it “good” because we look backward at the crucifixion through the lens of Easter!

“Good Friday” is not a universal name for the day. The liturgical title for the day in the Western church was “Friday of Preparation,” since the time Jews used the word paraskeue (getting ready) for Friday, meaning the “day of preparation.” Popular names for the day are “Holy Friday” among the Latin nations, “Great Friday” among the Slavic peoples, “Friday of Mourning” in Germany, “Long Friday” in Norway, and “Holy Friday” (Viernes Santo) among Hispanic peoples.

I’m glad to repeat this from last year on Good  Friday.

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Found


I’m contemplating Romans 8:28.

cross

                    Found Again

Known to be lost, and never quite known as I was,
the true nature of Christ brings me where I am meant to be.
I have seen in this exploration the fuzziness and cracks of
my image, the who I am.
When I was just eight, I saw myself lost,
and cried into my sleep, seeking to escape my lost world.
For more years, I lived there alone.
My life lost is found, never quite lost,
but cleansed and repurposed by Christ.
In places lost, I am found, and
trying to escape, I am brought home, and
in nightmares defeated, I am awakened anew.
In lessons lost, and in decisions wasted,
I am yet redeemed and found new,
fresh in His fine-woven fabric, in this
glorious life,
found new,
redeemed by grace.

(c) Tom Bolton, Milwaukee, 15 April 2014

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Steven Manskar on Atonement and Method


Steven Manskar on Atonement and Method

Speaking about cross-bearing, United Methodist Pastor and leader Steven Manskar has been presenting a strong series on atonement.  Yesterday’s blog started out, “Jesus tells those who want to be his followers to “take up your cross daily.”

Dali CrucifixionChristian life is cross-bearing because it is centered in God’s love revealed in Jesus’ death on the cross. The cross we are to take up is daily obedience to his teachings summarized in Matthew 22:37-40:

“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” This is the greatest and first commandment. And a second is like it: “You shall love your neighbor as yourself.” On these two commandments hang all the law and the prophets.

God has given us the grace and means needed to obey Jesus. Love for God and those whom God loves take the form of the cross. Loving God with all the heart, soul, and mind comprises the vertical beam. The means of grace Wesley called “works of piety” are the practices that enable us to participate in the relationship God desires for us. These practices are how we are “at-one” with God.

The link to the full blog is at the top of this page.

He further notes, “Wesley encapsulates these means of grace in Rules 1 and 2 of the General Rules:

“It is therefore expected of all who continue therein that they should continue to evidence their desire for salvation,

First, By doing no harm, by avoiding evil in every kind—especially that which is most generally practiced. …

Secondly, By doing good, by being in every kind merciful after their power, as they have opportunity doing good of every possible sort and as far as possible to all men …

The cross represents God’s love, which is the nature and name of the Triune God. This love, this grace, makes obedience to Jesus teachings possible. This cross-bearing life draws us closer to God and closer to one another.

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Presence


I am pondering Bonhoeffer and Genesis 1:27 today.

cross

“Man only knows who he is in the light of God.”

Christology, Dietrich Bonhoeffer,

Genesis 1:27

            In the Light of God’s Presence

It is here in the light of Christ,
where we glimpse our true image,
an image of God.
It is here in this fellowship,
where we see His glory in images glimpsed,
and fresh recognized.
In the praise of this daily worship,
we find ourselves fresh in His image,
awake in this light, this life.
We seek and find wisdom,
bashfully we admit our bold pursuit.
In His name we search for meaning.
In morning shave and wash,
we see a glimpse that we scarce believe,
seek to grasp Him and know Him and know me.
In the light, we seek to know Him.
In the Word, we seek to be with Him.
In the cross, we understand a little.
I would stay in this light.

(c) Tom Bolton, Milwaukee, 10 April 2014

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Grace So Costly


cross

So Costly

Grace so costly,
the cross is constructed again,
true life found in grace.
God is at the center,
caring, other-person concerned.
This life is given through God’s grace,
serving life, graced by the love of God.

(c) Tom Bolton, March 25, 2013, Milwaukee

On John 10:10

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Atonement and The Method of Methodism-Part 2: Self-Denial


More good material from Steve Manskar.

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