TidBits to Follow Effective Development Post


49930-Featured-LargeI thought I’d share a few important statistics that go with the reports I wrote about last Sunday:  Effective Development:

89%

the share of the world population who now have access to safe drinking water.

3 billion:

the number of people living on less than $2.50 a day!

40 billion:

the number of hours that women and girls in Africa spend fetching water each year.

Myth:

Development assistance is a big part of the U.S. budget and is fueling our record budget deficit.

Reality:

Development assistance is less than 1 percent of the U.S. budget, so cutting it would not help fix the deficit. It does, however, save millions of human lives every year.

Myth:

It’s a waste of time and money to give development assistance, because it never gets to the people who need it.

Reality:

In recent years, there has been much more emphasis on transparency and adherence to strict accounting standards. It has become increasingly difficult for anyone to make aid money “disappear,” lost to corruption.  There are many examples of children, families, and communities who have benefited from development programs. And, of course, there are the longer-term results just mentioned: the rate of global hunger has been cut in half.

Myth:

Not much progress can be made against a problem as big as hunger.

Reality:

In less than two generations, global hunger has been cut in half. Instead of one person out of every three suffering from hunger and malnutrition, it’s now one person out of every six—still far too many, but a big improvement.

Reality:

 The global situation is now one where there’s a heightened sense of momentum, more commitment and leadership, and better knowledge of “what works.” The United States is leading the way with new initiatives such as Feed the Future, which focuses on agriculture and nutrition.

Find out more about  Bread for the World Institute online at http://www.bread.org/institute.

percent:

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Voice from the Past


laughter

laughter (Photo credit: withrow)

To Hear Her Voice Again

I was fourteen when first I heard her voice less regularly.
She was away more months at a time, and
Her voice then was brittle and softly sad.
Her voice frightened me too often, and
I could not respond, didn’t know how to answer.
Once, when she was home, I went into hiding,
afraid to hear her words of anguish.
As a boy and as a man, I struggled with ‘sad,’
I hurt with ‘hurt,’
At sixteen, we were in separate worlds–
But aren’t all mothers and teenagers?
But her world had locks that I barely understood,
and my world had the locks of teenage angst,
and like my pals, I picked the locks to my world.
I escaped more often than not.
In December at sixteen, there were moments free,
moments when I heard carols in her voice,
giggles in her ironic instances, in silly instances.
But deep-freeze days followed, as they always followed.
Darkness enveloped.
Still I carried the sweet voice in my head.
Most often I could muffle the still soft sad voice.
The next year she left me behind.
In the parlor, I hugged sweet friends, old and new, aunts and uncles, soldiers who loved my folks.
We could still laugh there. Friends even then made me laugh.
We laughed despite it all.
And I could then pull back her voice clearly.
I could hear her–most often from better days.
I could bring back old reprimands and instructions.
I often resurrected her songs.
I pulled in her joking moments.
Usually I let the fragile moments drift by.
I relished the moments when she softly spoke just to me.
When I married, I was twenty-six.
I thought of her that day too.
I wanted to share those days, to make her proud in some way.
In my head, I could still hear her voice.
She was distinct. I knew her as a Mom.
I knew her singing still.
I was comforted by her in my mind.
My ears still picked out her voice.
At thirty, I yearned to share baby stories, to get her encouragement for me, a Dad,
and I imagined my first boy on her lap, in her arms.
Still her voice was accessible.
I could share her songs, and hear her laugh.
The brittle voice was gone now.
She shared my stories across time.
At thirty-five, I held up a new baby for her to see and coo to.
Her voice, though soft, I heard.
She saw me in my youngest, and we both laughed.

Now, these days, I no longer find her voice.
I can find some words of hers,
But the melody of her voice, and
The lilt of happy times are gone.
I miss her now at fifty-plus.
I get mad at me that I cannot hear her.
Is it me?
Has my memory so failed me?
Is it my ears that are too old now?
Have I just filled my mind with too much stuff?
Someday, I yearn to hear her voice again.
Will it be in my twilight times?
Even later, will it come?
I yearn to hear her voice again.

(c) Tom Bolton, June 29, 2012, Milwaukee

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Abstract and Concrete


Bay window in Christ Church Hall

As I was reading Mark 3:

In a Concrete World

Some days in this world, the law is such that the silence is deafening,
or comments are shouted so harshly that ears ache and minds are crushed.
The doing that puts us in the midst of real doing
May be costly doing.
So, do we yet save lives?
Do we get gritty?
Scratching with hens out back, do we fill our nails with hard grit?
May we freely endure embarrassment?
How dirty are my hands each day?
We learned this in school, no?
Were these messages inside our textbook covers?
Some days, the messages of school days are lost.
Some days, the messages seem different, long lost.
But in the midst of this concrete world,
Christ is with us.
The doing that puts us in the midst of real doing
is blessed doing.
Beside us, the Master is doing.
In the abstract of life,
we do and are doing.
In the gray of life,
the doing shows in some black and white.
In the abstract of life,
Christ is with us.

My hands are dirty;
I am in the midst of doing today.
I listen.
In the grit, I listen.

(c) Tom Bolton, 17 July, 2013, Milwaukee

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Effective Development Assistance Works


US Navy 080822-M-3376J-002 Georgian soldiers, ...

Effective Development Assistance Works

Bread For the World Institute published an excellent series of papers, called Development Works, in 2012.  The first paper, in March 2012, focused on some questions we often hear:

How can it help hungry people overseas?

But what exactly is development assistance?

And why should we support funding for it when many Americans are facing hard times?

I recommend reading the paper:

http://www.bread.org/institute/development-works/dw-1.pdf

The summary is:

 
• Development assistance enables
people in poor countries to build a
better life for themselves and their
children.

.In developing countries, investing
small amounts in training,
tools, or start-up costs can
yield significant improvements
because people make good use
of the resources available to
them. Development assistance
helps communities and nations
strengthen their economies and
create better living conditions—
for example, by enabling people to
buy seeds and fertilizers, establish
small businesses, or meet public
needs such as clean water.

• Countries develop successful
strategies against hunger by
using their own resources and
development assistance to
strengthen the essentials, such
as more productive farms and
access to nutritious food and
basic health care, particularly
for vulnerable groups such as
pregnant women and young
children.

• Effective development assistance
saves millions of lives every
year—and this is done through
programs that the United States
can afford. It is both the right
thing and the smart thing to do.

I learn regularly when I visit Bread For the World.

http://www.bread.org/institute/development-works/

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Haiku Sun


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This gray day I will
Love you more than I could know.
You fill me this way.

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Haiku Weekend


Awash in grace:

English: Haiku of Basho

Adrift in my world
I will find you beside me.
Grace felt, never earned.

 

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More on Holy Conferencing


John Wesley (1703-1791), founder of Methodism

John Wesley (1703-1791), founder of Methodism (Photo credit: Wikipedia)

More on Holy Conferencing

I have been following Kevin Watson on Holy Conferencing.

He starts out in this part, ““Holy conferencing” seems to be one of the buzz words for contemporary United Methodism. This post is the second post on this topic. (It could be seen as the second of three posts, as an earlier post pointed out that Wesley himself did not use the phrase “holy conferencing.”) The first post discussed the contemporary use of “holy conferencing.” This post discusses what Wesley meant by the phrase “Christian Conference,” which is the phrase from Wesley that is usually connected to contemporary uses of holy conferencing.

What did Wesley mean by the phrase “holy conferencing”?

Holy Conferencing:  What Did Wesley Mean?

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