Bonhoeffer on Work and Prayer


After the first morning hour [of prayer], the Christian’s day until evening belongs to work. “People go out to their work and to their labor until the evening” (Ps. 104:23). In most cases a community of Christians living together will separate for the duration of the working hours. Praying and working are two different things. Prayer should not be hindered by work, but neither should work be hindered by prayer. Just as it was God’s will that human beings should work six days and rest and celebrate before the face of God on the seventh, so it is also God’s will that every day should be marked for the Christian both by prayer and work. Prayer also requires its own time. But the longest part of the day belongs to work. The inseparable unity of both will become clear when work and prayer each receives its own undivided due.

This is a hard lesson for me.  It seems straightforward, but it is difficult  for me to keep prayer and work in balance.  Either I am distracted from my work, or I leave my prayer behind when I get overly engrossed in a work project.   Still, I find that prayer is best when it is part of my saily life.

I am just starting a study of Life Together and Prayerbook of the Bible .  He wrote Life Together in 1938. The treatise contains Bonhoeffer’s thoughts about the nature of Christian community based on the common life that he and his seminarians experienced at the seminary and in the “Brother’s House” there. Bonhoeffer completed the writing of Life Together in 1938.  It is opening my eyes in some ne ways for me.

Whatever your task, put yourselves into it, as done for the Lord and not for your masters, since you know that from the Lord you will receive the inheritance as your reward; you serve the Lord Christ. Colossians 3:23

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Bonhoeffer Deeply Moving Me


https://tbolto.wordpress.com/2012/03/18/bonhoeffer-trailer/

I posted a trailer for this wonderful Dietrich Bonhoeffer biography in March. I’ve been re-reading the book this week, and to say that it is moving me is an understatement. Bonhoeffer’s words really get under my skin. I think I will post some excerpts from the biography and from Bonhoeffer’s published works over the next two weeks. One passage that I really enjoyed is from his message to his first confirmation class in 1938. I guarantee you that I will look for ways to include this in our Confirmation class next year.  Perhaps, as a few others have done in recent years, I may mail the text to our Confirmands and their parents in April.

(While Dietrich Bonhoeffer was a theology professor at Berlin University, he also had the opportunity to teach a confirmation class of fifty boys in Wedding, a tough neighborhood in North Berlin. Really up for the challenge after his visit to New York City, Bonhoeffer took the extra steps to get to know the boys and their families. It then fell to the young pastor to visit the homes and parents of every one of the fifty students. Wedding was a squalid, poverty-stricken district, and many of the parents allowed him into their homes only because they felt they must.  To be closer to all of these families and spend more time with the boys, he moved into a furnished room in the neighborhood at 61 Oderbergstrasse, which he kept open to all the boys.

Here are some wonderful words from his 1938 Confirmation Sermon on Mark 9:24:

This confirmation day is an important day for you and for us all. It is not an insignificant thing that you profess your Christian faith today before the all-knowing God and before the ears of the Christian church-community. For the rest of your life, you shall think back on this day with joy. But for that very reason I admonish you today to full Christian soberness. You shall not and may not say or do anything on this day that you will remember later with bitterness and remorse, having said and promised more in an hour of inner emotion than a human being can and may ever say. Your faith is still weak and untried and very much in the beginning. Therefore, when later on you speak the confession of your faith, do not rely on yourselves and on your good intentions and on the strength of your faith, but rely only on the one whom you confess, on God the Father, on Jesus Christ, and on the Holy Spirit. And pray in your hearts: I believe, dear Lord, help my unbelief. Who among us adults would not and should not pray the same with you?

I love too these words:

“I believe.” Today, when the Christian congregation acknowledges you as autonomous members of the church, it expects that you begin to understand that your faith must be your very own individual decision. The “we believe” must now grow more and more into an “I believe.”

Faith is a decision. We cannot avoid that. “You cannot serve two masters”; from now on either you serve God alone or you do not serve God at all. Now you only have one Lord, who is the Lord of the world, who is the Savior of the world, who is the one who creates the world anew. To serve him is your highest honor. But to this Yes to God belongs an equally clear No. Your Yes to God demands your No to all injustice, to all evil, to all lies, to all oppression and violation of the weak and poor, to all godlessness and mocking of the Holy.

Near the conclusion, he says, “Come and receive in faith forgiveness, life, and peace.”

Amen!

[1] Sermon preached on April 9, 1938. Text quoted from Bonhoeffer, Dietrich. Theological Education Underground: 1937-1940 (Dietrich Bonhoeffer Works). Ed. Victoria J. Barnett. Trans. Victoria J. Barnett, Claudia D. Bergmann, Peter Frick, and Scott A. Moore. Vol. 15. Minneapolis: Fortress, 2012. Print. 476-480.

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Confirmation Haiku Experiments


Written around the time of our 2010 Confirmation service:

In soft May flowers,
These faithful new believers
Share new unbelief.

Pushing through spring reds,
New brothers and sisters
Lift high our loving Christ.

As dew on new grass,
These faithful seven glisten,
Claiming faith afire.

(c) Tom Bolton, 2012, West Allis

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John Meunier brought forth some wonderful words from John Wesley’s journal yesterday, and these seem like good words to hear in 2012. Wesley wrote these words in 1774. I need to hear these words today. Thanks for sharing this John.

John Meunier's avatarJohn Meunier

John Wesley wrote in his journal Oct. 6, 1774:

I met those of our society who had votes in the ensuing election, and advised them, 1. To vote, without fee or reward, for the person they judged most worthy: 2. To speak no evil of the person they voted against: And, 3. To take care their spirits were not sharpened against those that voted on the other side.

Let those with ears, hear!

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Creeds


Cover of "Credo: Historical and Theologic...

Cover via Amazon

For most of my life, I was very reluctant to see any value in creeds.  It seemed to be too much rote, with too many inflexible ideas. But then I listened to Krista Tippet’s 2003 interview with Jaroslav Pelikan, who died on May 13, 2006.  He was a scholar who devoted his life to exploring the vitality of ancient theology and creeds. He argued that even modern pluralists need strong statements of belief.

Credo: Historical and Theological Guide to Creeds and Confessions of Faith in the Christian Tradition is his wonderful 2003 book.

I found new meanings and rich worship within many of the Creeds.  The past few years, I have made it a point to incorporate Creeds in my classes.

I have especially liked the Maasai Creed.

We believe in the one High God, who out of love created the beautiful world and everything good in it. He created Man and wanted Man to be  happy in the world. God loves the world and every nation and tribe on the  Earth. We have known this High God in darkness, and now we know Him in  the light. God promised in the book of His word, the Bible, that He would  save the world and all the nations and tribes.

We believe that God made good His promise by sending His Son, Jesus    Christ, a man in the flesh, a Jew by tribe, born poor in a little village, who left His home and was always on safari doing good, curing people by the power of God, teaching about God and man, showing the meaning of religion is love. He was rejected by his people, tortured and nailed hands and feet to a cross, and died. He lay buried in the grave, but the hyenas did not touch him, and on the third day, He rose from the grave. He ascended to the skies. He is the Lord.

We believe that all our sins are forgiven through Him. All who have faith in Him must be sorry for their sins, be baptized in the Holy Spirit of God, live the rules of love and share the bread together in love, to announce the Good News to others until Jesus comes again. We are waiting for Him. He is alive. He lives. This we believe. Amen

(The Maasai Creed is a creed composed in 1960 by the Maasai people of East Africa in collaboration with missionaries from the Congregation of the Holy Ghost. The creed attempts to express the essentials of the Christian faith within the Maasai culture.)

http://www.onbeing.org/program/need-creeds/feature/maasai-creed/1295

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A Christian Library by John Wesley


I try to search original writings by John Wesley on a fairly regular basis. Sometimes, I find myself searching many sources.  I found this collection at the Wesley Center Online to be really accessible. The Wesley Center Online website is a collection of historical and scholarly resources about the Wesleyan Tradition, theology, Christianity, and the Church of the Nazarene.

Here is the link to the collection:

http://wesley.nnu.edu/john-wesley/a-christian-library-by-john-wesley/

Among his many writings, John Wesley edited and abridged a number of devotional classics and republished them in what he called A Christian Library

These “Extracts from and Abridgments of the Choicest Pieces of Practical Divinity Which Have Been Published in the English Tongue,” as Wesley subtitled them, were first published in 50 volumes in 1750. The present digital collection was scanned from the 1821 edition of these classics, published in 30 volumes.

Drs. Stanley Crow of Boise, Idaho, and Herbert McGonigle of the Nazarene Theological College, Didsbury, England allowed the Wesley Center to scan their personal copies of the these priceless volumes. Dr. Randy Maddox of Duke University allowed use of his index of Wesley’s sources and his expanded table of contents.

Here is the Table of Contents for Volume 1 to give you an indication of what is included:

TABLE OF CONTENTS

The Epistles Of The Apostolical Fathers, St. Clement, St. Ignatius, St. Polycarp,The Martyrdoms Of St. Ignatius And St. Polycarp.

The Homilies Of Macarius

An Extract Of John Arndt’s True Christianity, Part I

An Extract Of John Arndt’s True Christianity, Part II

The Second Book, Part I

The Second Book, Part II

The Third Book

The Fourth Book

I’ll be exploring here some more over the next few months.

I appreciated this vocabulary aide:

http://wesley.nnu.edu/?id=936

A sampling:

WESLEY’S VOCABULARY TODAY’S EQUIVALENT
bowels center of emotion; often what we mean by “heart”
charity love
conversation (often means)                            manner of life
disinterested impartial                            (e.g., “disinterested love for all”)
ejaculation exclamation
end (often means)                            purpose, goal (e.g., “to what end”)
filial pertaining                            to sonship (e.g., “filial love”)
intercourse interaction,                            relationship
meet fit, proper
nice overly concerned                            with what is socially proper
peculiar                            (“peculiar people”) particular,                            distinct
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A Wonderful Day in the Neighborhood in the Garden


I’ve been thinking and reading a lot about Blessed Community lately. And then this video caught my attention today (thanks for pointing it out to me Cousin Dona!) Mr. Rogers really got it. He knew Blessed Community. This video is Mister Rogers, remixed by Symphony of Science’s John Boswell for PBS Digital Studios. **If you like this video, please support your local PBS station.**

I love it, and I will keep supporting PBS.

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